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A Vision for Hope - Plan for the Future
Sutherland MacDonald, C.R.
Chapter President & Superior General

Click here to read the whole document, in PDF format.

Below are the opening sections.

Vision / Charism

“ Hope will never leave us disappointed because the love of God has been poured out into our hearts by the Holy Spirit who has been given to us. … (Romans 5:5)

At the threshold of the third millennium of the Christian era, we believe as members of the XXXth General Chapter of the Congregation of the Resurrection, that the gift (charism) which Bogdan Janski and his disciples received from the Holy Spirit for the good of the Church and human society finds its expression in the Christian virtue of hope. This hope is founded on the unconditional love of God, which is expressed in the paschal mystery of Jesus and has as its object our own resurrection and that of society, and, ultimately, the full sharing in Christ’s resurrection.


Mission

Ourselves enlivened by hope, we will awaken and nourish hope in others by:

a) Being community:

  1. “Our Congregation must be a model of Christian community in which people are one in heart and mind” (Mission Statement). Therefore, sacrifice, personal discipline, and the setting aside of personal agenda are necessary for the religious to become more active members of their local houses and to advance the common good of the Congregation.
  2. We foster hope and a sense of Resurrectionist identity by assisting one another to live more deeply the paschal mystery. This could be achieved by regular house meetings and other gatherings which are not of an administrative character but rather provide an atmosphere where the brothers have an opportunity for leisure, social interaction, and for growth in the spiritual life,
  3. The common life makes visible our charism and is a sign of hope to contemporary society which is seeking the experience of community to remedy situations of isolation, alienation, and individualism. We recognize that living alone is necessary at times, for various reasons, but this situation should never be considered customary, much less permanent, within the Congregation. Those who by exception must live apart from a community house maintain the common life by their fraternal contact with members of a local house and participation in their activities.
  4. An expression of a strong common life is that hospitality which invites our own Resurrectionist brothers and others not only into our home but also into our lives of faith, and ultimately attracts new members to our Congregation.

b) Creating communities in collaboration with the laity:

Our collaboration with the laity is the most traditional characteristic of the apostolate of the community, which was founded by a lay person, Bogdan Janski, and which, through many years of its original history, not only collaborated with lay persons but also, thanks to them, flourished. The presence of the laity in our ministry ought to mean a real collaboration – the laity working with us, not for us or instead of us.

A special expression of our collaboration with the laity which belongs to the foundational charism of the Congregation (cf. §20, original Rule of 1842) is the presence of lay Resurrectionists, apart from the Congregation, who through promises constitute communities of the risen Christ. They share our charism and mission and are assisted by the religious regarding their spiritual formation; but in their community life, they are governed by their own statutes.

With great joy we welcome, after many years, the first communities of that kind in the Polish Province and we express the hope that we will also be able to establish such communities in the remaining sectors of the Congregation, basing ourselves on already existing or yet-to-be-created forms of collaboration with the laity.

In this way, the Congregation could enter the Third Millennium with a fully realized vision of the Founder who, from the very beginning, wanted Resurrectionists ”with two lungs”: the vowed religious and their lay collaborators.

c) Living and Working as an International Congregation:

From the very foundations of our community, there has been an evidently international character to our Congregation. The following are some of the ways in which we continue to do this.

  1. Solidarity: compassion for others (social justice), mutual help among the provinces/region, sharing of personnel and financial resources
  2. Formation of International Mentality – which is already fortified by existing structures:
    • International Seminary
    • Resurrectionist Renewal Program
    • International Center for Resurrectionist Spirituality
    • Notitiae
  3. Informal International Exchanges: Vacations, foreign-language courses, even a one-year North American teacher of English in Poland and/or vice-versa.
  4. Greater central authority and a larger understanding of missiology as a project of the entire Congregation, not just of the individual provinces. Projects such as beatification, spirituality, and a statement of models of personnel exchange might also be brought under the umbrella jurisdiction of the superior general and his curia.
  5. Our formation programs which ought to stress the possibility and also encourage those in formation to consider mission fields in all forms – to foreign cultures within our own lands, to lands beyond ours, and to those marginalized by unjust structures, wherever they may be.


Ministries / Forms of Apostolates

Janski identified no specific work as uniquely Resurrectionist, but included all ministries which could fulfill his vision. Examples of these ministries may include parish work and education, and surely could include such works as ministry among those most “unlovable.” These apostolic forms are most conducive to our response to God’s unconditional love for us, which we strive to extend towards those of God’s children “least deserving” of human attention or love.

Vision/Charism | Characteristics of Missions | Minstires Forms of Apostolate

Forms of Apostolates